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| Sr. Ann and counseling team at a training
session |
Sierra Leone and Guinea
Sierra Leone
In 1948, two Holy Rosary Sisters sailed into
the capital, Freetown, at the request of the bishop of Freetown
and Bo. The bishop wanted the Sisters to educate girls in Bo, 150
miles from Freetown.
Education
Sierra Leone is a predominantly Moslem country;
the education of girls is not a priority. The first pupils came
from the school for boys, which had 25 girls and 200 boys. Today,
HRS Primary has 1,500 girls and a staff of qualified teachers.
In 1949, Holy Rosary Sisters opened HRS Primary School in Pujehun,
40 miles from Bo, and a secondary school there in 1965.
In 1954, the sisters began St. Mary’s Technical
and Vocational Centre in the same compound as the primary school
in Bo. It was a unique Centre for Adult Training in Home Management
and Childcare for illiterate women. It continued along those lines
until 1963, when the intake changed to girls who had dropped out
of primary and secondary schools. The center added a commercial course
in 1967 and a computer course in 2001.
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| Sr. Mary with tailoring trainees |
In 1955, the sisters started the Catholic Girls Training
College in Kenema in the Eastern Province, in response to a demand
for qualified women teachers. The government took over Teachers Colleges
in 1968 and students were transferred to Women’s Teachers College,
Port Lokko in the Northern Province. The sisters used the buildings
to start HRS Secondary School in Kenema, which is still in existence.
Training teachers has always been a priority for Holy Rosary Sisters,
so they took jobs at Government Teachers Colleges. Today, many alumni
of MSHR institutions are prominent citizens.
In 1958, the sisters carved a new compound out of
the bush about a mile outside Bo for Queen of the Rosary School,
the first Catholic Secondary School for Girls in the Provinces. Only
four students persevered to take their final exams; one earned a
Distinction. She later became the first lay principal. Today, approximately
50 girls attempt the final exam each year. Lack of qualified staff
was a problem until the arrival of U.S. Peace Corps and British Volunteers
in 1961.
In 1968, the sisters started a Women's Co-operative
to pool their tie-dye and sewing skills to produce school uniforms.
In 1972, a Holy Rosary Sister and a Spiritan priest opened a Community Education
Centre to provide skills training to girls and boys in Pujehun. This Centre
was completely destroyed in the rebel war.
In 1976, the sisters established their first convent
in Freetown; they needed a base when coming to the capital for business
with the different government ministries. In 1978, they opened St.
Joseph’s Commercial School there. It produced top secretaries
who were in great demand by the many business enterprises in the
city.
In 1984, two Sisters pioneered the Makeni venture
in the Northern Province: one in pastoral ministry, the other in
public health. Later, a sister joined the staff of the Teachers College.
Health Care
Holy Rosary Sisters extended their services in health care in 1952. Sister
Hilary Lyons was appointed to take up the post at a nursing home in Bo,
after the late Dr. Sir Milton Margai, a UK-trained medical doctor who had
set up the nursing home, moved into politics. (It was an exciting time
for politicians; independence from Britain was within reach. Margai did
in fact become Sierra Leone’s first Prime Minister). The Sisters
rented the facility, so the future was not clear.
Serabu was a maternity center 30 miles south of Bo run by the Sisters of
St. Joseph of Cluny. They told MSHR that running the clinic was difficult
and asked, because they had a doctor, to consider taking over Serabu. The
MSHR accepted the offer; Sr. Hilary Lyons went to Serabu in 1954.
Serabu
became a well-known hospital throughout Sierra Leone and beyond,
providing medical, surgical, obstetrical, and pediatric services;
it became best known for its primary health care. Twenty years into
curative hospital care, preventable health problems were still rampant.
Child and maternal mortality rates remained high. The hospital provided
acceptable, accessible, and affordable health services. Getting the
people to participate in planning the program required many evening
and night visits to villages with long dialogues about different
perceptions of disease causes, prevention, and cure. Small health
committees (cells) were formed in each village, resulting in positive
changes.
In 1965, the people of Lower Bambara in the Eastern
Province asked Archbishop Brosnahan to open a hospital in Panguma.
Here also Primary Health Care flourished. For both hospitals, training
took pride of place: village health committees were visited weekly
to assist in problem-solving and for the health visitor to learn
relevant health traditions. Village maternity assistants were trained
to detect maternity problems; nurses were trained to be trainers;
professional nurses were trained; Community Health Officers were
trained in the Bo Paramedical School, where two Sisters worked from
the beginning until the rebel war. Sadly the rebel war of the 1990s
stopped all those activities. Serabu was torched and destroyed; Panguma
suffered less building destruction, but suffered the unspeakable
tragedy of the shooting death of three of its staff.
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| Two Sierra Leone refugees returned from Guinea
and now work with GEL |
Today…
The question has to be asked: "Was it worth
it?" By all means, "Yes." The training received
by the nurses, nursing aides, and village grannies was wonderful
and remains even though the buildings did not. All who survived
took their place in emergency relief and were greatly sought after.
The grannies are invaluable. Saving many lives, relieving so many
of the painful illnesses, and attending to the needs of women and
children with limited resources is a great support that fills the
Sisters with love and memories.
Fortunately, Holy Rosary Sisters had handed over the
administration of all their institutions before the rebel war began
in 1991. More than 20 sisters left the country in January 1995, when
Bo was attacked. A few returned to Freetown to do Skills Training
with displaced people in the camps and still continue in that capacity.
The bishop of Kenema asked Holy Rosary Sisters to minister to the
refugees from his diocese who had fled over the border to Guinea.
Though the war ended in 2001, not all the refugees have returned.
Guinea
Refugee Services
In 1995, two Irish Holy Rosary Sisters went
to Guinea on a fact-finding mission. They had been posted in neighboring
war-torn Sierra Leone, the source of hundreds of thousands of traumatized
refugees, many of whom suffered from brutal amputations, before
seeking refuge in Guinea. Liberian refugees also fled to Guinea.
Later, several Holy Rosary Sisters who had worked in Sierra Leone
joined the original two missionaries in Guinea to form a mission
there in collaboration with the Diocese of Kenema in Sierra Leone.
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| Kountaya Camp, Guinea |
Ever since the war erupted in 1991, the Holy Rosary
Sisters who were scattered throughout Sierra Leone knew to live with
a bag packed and to be prepared to leave at a moment’s notice.
Embassy staff had been evacuated from Sierra Leone; local bishops also
strongly advised all the sisters to leave the country. Yet, the Holy
Rosary Sisters felt it was important to continue their presence. The
sisters were familiar with the people, their culture, and their language.
They asked to return to the people, now across the border in camps
in Guinea, to share the journey with familiar and new faces, and to
provide a ministry beyond food and medical needs: to prepare refugees
for their lives in the future.
650,000 refugees lived in 150 camps in Guinea. The
numbers fluctuated during the last decade as the political situations
changed in neighboring countries.
The Holy Rosary Sisters served in Gueckedou, Guinea
(near the borders of Liberia and Sierra Leone) until a rebel invasion.
The sisters then moved 40 miles to Kissidougou, where they now serve
refugees in surrounding camps. They continue to help refugees to
navigate their search for loved ones and services through the United
Nations High Commissioner for Refugees, aid agencies, local governments,
and other offices. They provide hope for the future.
The effects of the war are horrendous. Men, women,
and children have suffered greatly. Men have lost dignity as they
are less able to provide for families; some were forced to commit
terrible atrocities and now live in fear. Many women have been raped,
even gang-raped; some had to take part in killing a family member.
Many children were separated from families; some were forced to take
up weapons and kill. Many refugees see the future passing by.
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| Two counselors from Liberia |
Today …
Four Holy Rosary Sisters work with refugees
in Guinea; two sisters work with returning missionaries in Freetown,
Sierra Leone. Extension workers—former refugees with the
missionaries in Guinea—now serve in recovering areas of Sierra
Leone and Liberia. They have been trained to run the resettlement
centers to provide training, trauma counseling, and hope for their
people during the transition.
The number of sisters is small—three or four
at a time—but they remain active in many ministries. They focus
on empowering refugees, specifically through an integrated program
that trains for transformation. Refugees attend sessions in adult
literacy, counseling, skills training, and income-generating activities.
The sisters have trained trainers to run this program. The program
now works with approximately 2,000 people in Sierra Leone, 2,000
in Guinea, and 500 in Liberia. In Sierra Leone, Holy Rosary Sisters
are established in the two areas most devastated by the war, the
diamond rich territory of Kono and the area of Kailahun. Most of
the participants are enthusiastic women who did not have the opportunity
to attend school when they were young. It is also a social gathering
for women to relax and forget their burdens for a few hours each
week.
The Holy Rosary Sisters serve in circumstances where one can feel helpless
and powerless. But the strength, courage, and hope of the people prevail.
The refugees know the sisters are committed to their ministry. The life of
a refugee is a lonely one; they know they can depend on the sisters when
other relief.
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