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| Sr. Cora Richardson and friends |
South Africa
On March 7, 1940, with World War II under way, amid
secrecy and the London "blackout," five Holy Rosary Sisters
embarked for Durban, South Africa on a cargo vessel, the Umona. They
sailed out of Liverpool at night, joined a convoy at Dover, and zig-zagged
into the open sea amid fears of U-boat attack. Indeed, on its return
voyage, the Umona went down in Freetown harbor; all lives were lost.
The missionary venture was hardly less precarious.
Edenvale consisted of a few villages, a large region of the Basotho
tribe, an ammunition factory settlement, and a population of Dutch,
English, and Portuguese small farmers. Neither parish nor diocese
could finance the work, nor pay the sisters’ passages; a providential
gift of 500 pounds "for the missions" made the project
possible.
After six weeks at sea and a night train to Johannesburg,
the sisters were royally welcomed. The church’s poverty was
evident, but the Bishop came at once to greet them, to give permission
to have the Blessed Sacrament in the house; and to outline plans
for another foundation at Vereeniging.
The contrast between the vision and the resources
to accomplish it marked those first days, and would continue. When
Bishop Shanahan, the sisters’ beloved founder, aging and in
poor health, arrived from Kenya, his very presence convinced the
sisters of the importance of their mission. He encouraged them to
remain in South Africa in the face of difficulties, no matter how
people misunderstood them. Six more sisters were sent to assist in
their work.
The difficulties were many; including the separation
between the black population and white settlers, which would soon
be formalized through the laws of Apartheid. The Holy Rosary Sisters
opened a little school for Europeans at Edenvale to provide income
while they catechized among the Basotho in the evenings and on weekends.
The school that began with three white students, admitted black students
in 1977; the integrated school enrolls 600 students today. In 1949,
the sisters were asked to staff the "non-European" hospital
at Edenvale; when a secular staff took over its management in 1973,
the sisters moved to rural clinics.
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From 1972 on, this work was extended to three communities
in the northern area of the Transvaal, the homelands of the Venda
people, the Lebowa, and the Gasunkulu. The small-scale development
work grew to include cooperation with agencies such as Operation
Hunger, enabling a response to crisis needs, including drought. As
government services developed— initially in the black Homelands
and later the new South Africa— the sisters focused on new
needs and on training those who would replace them.
As the world increased its resistance to Apartheid
and imposed boycotts, racial strife and protests wracked the nation.
In this turmoil, the sisters continued their work; they also provided
development schemes, education, and employment projects for adults
-- especially women. Finally, in 1991, after years of struggle, the
Apartheid laws were repealed; a multiracial, multiparty government
was set up in 1993. But strife continued between the ANC and other
parties, and churches played an important role in smoothing the progress
toward elections. Sr. Cora Richardson, who had worked long in South
Africa, was invited to join the Ecumenical Monitoring Program of
South Africa, which often stood between armed government soldiers
and unarmed crowds, or served in the conflicts between rival parties.
Today…
South Africa is a country in transition, plagued
by unemployment, drug abuse, abuse of women and children, and the
HIV/AIDS pandemic that is decimating the population and creating
thousands of orphans. The 27 Holy Rosary Sisters are involved in
pastoral work, education, catechetics, AIDS ministry, and a home
for retired women.
The story of the Ivory Park Settlement in the Transvaal
-- and the parish that developed there -- demonstrates the constantly
changing needs. Ivory Park was a 1990 civic administration project
to provide sites for the homeless; 600 families who had been squatting
on a prime industrial site were given plots. The settlement lacked
electricity; the only water was tanked in daily. The settlers erected "houses," which
were shacks made of zinc, cardboard, plastic, old roadside signs.
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| Facilitators for sexuality workshop with Sr.
Margaret Heeran. |
In this population, a priest of a nearby parish
saw potential for evangelization. Joined by two Holy Rosary Sisters,
they began shack-to-shack visitations. Mass in residents’ shacks
soon led to the erection of a "church" built of the same
crude materials. As attendance grew, the church was enlarged; it was
rebuilt after the violence of 1993 and devastating floods and winds.
The "shack" church was enlarged several times, until jokingly,
it was called "the Basilica."
In a few years, the number of Catholics in the area
was estimated at 20,000. Donations came from many parts of the world.
Our Lady of the Rosary Church, classrooms, hall, and residence for
pastor and caretaker were joyfully dedicated in October 1999, the
75th anniversary of the foundation of the Holy Rosary Sisters.
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